In order to imagine what this AI society might be like, Noumena
first needed to design the robots themselves, so they created rovers that are part biologic and part artificial.
Similarly, Kant claims to know the presence, not the absence, of things-in-themselves (that is, "something that is noumenal exists" or "noumena exist"), which somehow cause the intuitions or sense data through which a phenomenal world is designated in positive terms, even while the designation of noumena
is, for all we can know, only by negation.
Therefore, the concept or idea-object of mana acquires a cosmological meaning irrespective of the dualities between the natural and supernatural, phenomena and noumena
For Kant, one cannot really know noumena
, only phenomena.
Kant (1953), in a complex response, tried to establish the opposite by distinguishing between noumena
(the world in itself) and phenomena (the world as experienced).
Coleridge could not come to terms with the idea of the noumena
and somehow always tried to bridge the gap with external reality that Kant's phenomena did not allow.
If language somehow reflects or represents the patterned relations of noumena
, then, through linguistic patterning, man perceives at least one aspect of reality: the patterns of reality as reflected in the patterns of language.
The problem here since time immemorial, as renewed by Kantian categorical analysis, overly-symmetrically projected by Hegel, attempted by Husserlian phenomenological analysis, and brought to a further critical stand-still by Heidegger, has been the infinitesimal (essentially surdeterminate) difference between Being and Existence ("Being-as-Being" vis-a-vis "Being-here") --and also between Idealism and Realism, between noumena
and phenomena, as well as between Transcendence and Immanence.
The major difference between these two great philosophers was about their view on noumena
Phenomena are things as they appear to the subject and they are the only knowable reality; instead, noumena
are things in itself that, nonetheless, are conceivable but not knowable.
Although, as Rockmore points out, all appearances are phenomena (as opposed to noumena
, or things in themselves) not all phenomena are appearances, a distinction that gives Kant the logical grounding for a relationship between the constructed object and the truth, a relationship Kant very much wants to establish.
1998-1999), Fanged Noumena
, 552, 579; texts from Fanged Noumena
hereafter cited parenthetically.
Kant asume la existencia de una realidad independiente como un postulado de la razon, y se refiere a ella como las cosas en si-mismas o noumena
, pero los noumena
no son mas que el limite de nuestro pensamiento del cual no podemos formarnos concepcion alguna.
Without denying the existence of noumena
, Kant argued that our knowledge of noumena
is always filtered through our mental abilities, thereby turning the Platonic ontological question about what reality consists of into the epistemological question of how we know what we know.
The suitability of this approach was its ability to differentiate noumena
(things as they are) from phenomena (things as we perceive them).