Roman Catholicism

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  • noun

Synonyms for Roman Catholicism

the beliefs and practices of the Catholic Church based in Rome

References in periodicals archive ?
His considers Justin the Apologist's Dialogue with Trypho, the appeal to reason in Anselm of Canterbury and Odo of Tournai, hopes of conversion from the Renaissance to the Reformation, new perspectives from Roman Catholicism, Martin Buber's view of Christian faith as mistaking redemption, models of relationship, and other topics.
Maureen Messent is an out-and-out bigot; she never ceases to talk about Roman Catholicism.
Roman Catholicism was no longer a liturgical monolith, but a multifaceted, diverse church.
Sam Brownback (R-Kan.) has converted to Roman Catholicism, marking another high-profile conversion for a controversial Catholic priest.
After an exhaustive study of the "collective wisdom and moral insights" of Judaism and Roman Catholicism, the National Jewish/Catholic Consultation (NJ/CC) has issued a new joint statement calling for an end to the death penalty.
Christopher Haigh has shown that Roman Catholicism remained vigorous in northern and western areas of England until well into Elizabeth I's reign.
The Second Vatican Council and Pope John XXIII moved much of Roman Catholicism into the twentieth century.
He followed Cardinal Newman in converting to Roman Catholicism from Anglicanism in the 1840s, and helped build what is now The Oratory in Hagley Road, Birmingham, in later years.
Some people take this as an accurate picture of Roman Catholicism."
In the not too distant past (quite recently in Northern Ireland), the gap between Roman Catholicism and Protestantism, especially in the Reformed tradition, appeared virtually unbridgeable.
Chaadayev traveled in Europe, afterward writing in French his Lettres philosophiques (1827-31; "Philosophical Letters"), which articulated a ruthless criticism of Russian history, culture, and the Orthodox religion and advocated assimilation of Russian culture with Roman Catholicism and western European culture.
He chronicles their history from 1850 to 2007 and how they preserved French language and traditions and Roman Catholicism.
The writing has clearly been painstakingly researched and it draws from Mike Baughan a performance of power as the stranger who is contorted both by passion and anxiety and whose early apologies give way to a tirade that casts doubt on the foundations of Roman Catholicism.
Richo teaches that the spiritual traditions of Roman Catholicism point to a body of truths common to all.
For two thirds of the history of Roman Catholicism in the United States, placing the poor on a pedestal came naturally: We were the poor!