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the Christian heresy of the 2nd and 3rd centuries that rejected the Old Testament and denied the incarnation of God in Jesus as a human

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It is in connection with the other sort of Marcionism, technological, that Brague brings in the other half of European "romanity," Christianity.
Though there is some debate among scholars and the Christian traditions as to the scope of Marcion's own rejection of orthodox teaching, it is certainly relevant to the argument I offer here that the implications of Marcionism inevitably tended toward Gnosticism.
Of course a Marcionite can say that with little difficulty, but Marcionism is certainly not the only way to explain this.
And while Herman stresses the existence of contemporary varieties of Christianity in the West (for example, 135), one could also comment that strands of thought similar to Ebionism, Gnosticism, and Marcionism still persist today both within and without the fold of "orthodox" Christianity, and thus such varieties of Christianity are not wholly "lost.
Significantly, Taylor has nothing to say with regard to the fact that, over against Celsus and Marcionism, Origen repeatedly defended biblical Judaism in glowing terms (cf.
Yet it has a continuity with the Israel of the Old Covenant which can be denied only at the expense of de-historicizing the incarnate Lord and leading to another sort of Marcionism.
The book begins with Balthasar's discernment of a transformed Marcionism in modern thought and within modern anti-Semitism in particular.
Perhaps we have allowed ourselves to be too influenced by the heresy of Marcionism and we no longer take seriously the Old Testament depiction of God as a warrior: "The Lord is a warrior, Lord is his name
It may be then," observes Brague, "that Saint Irenaeus, from his polemics against Marcionism and his affirmation of the identity of the God of the Old Testament with that of the New, is not only one of the fathers of the Church, but also one of the fathers of Europe.
In the review of Fashioning, I was accused of the following: hubris; blasphemy; theological haute vulgarization; a cavalier approach to the language of Christian revelation; a supercilious attitude; ignorance about the church's sacramental dispensation; a flippant attitude; ignorance; approximating Marcionism in my views of the early books of the Old Testament, and being part of a new Modernist crisis.
It is noteworthy, however, that he methodologically excludes reference to Marcionism, because the sources available to us do not allow us to know what, if anything, Marcionite theology might have made of the relationship between the Father and the Creator, between the uncreated and the created, or of the relationship of the Son to the uncreated and to the created (p.
While Marcion's teaching became regarded as heresy, residual Marcionism survived in a selective, comparative reading of Scripture, a tendency still in existence today in some Christian writings that depict the Old Testament as presenting a wrathful God of law in contradistinction to the New Testament portrait of a loving God of grace.
13-14 were written soon after Ignatius' sojourn in Philippi and that 1-12 were composed much later in the century to refute Marcionism.
accords to Marcionism a pivotal role in this history, catalyzing a break from Christianity as a movement of national liberation, terrestrial in its concerns, to a religion of mystical redemption effected by a divine savior.
To ignore this primary fact is to embark on the way of Marcionism against which the Church immediately and vigorously reacted, in the awareness of her vital link with the Old Testament, without which the New Testament itself would be emptied of its meaning.