Mahayana Buddhism

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Related to Mahayana Buddhism: Zen Buddhism
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  • noun

Synonyms for Mahayana Buddhism

one of two great schools of Buddhist doctrine emphasizing a common search for universal salvation especially through faith alone


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References in periodicals archive ?
The Ningmapa school of Mahayana Buddhism is practiced predominantly in the eastern part of the country, although there are adherents in other parts of the country.
The pre-existing concept of the creator-god G'uisha, who had already become an object of worship under the influence of Mahayana Buddhism, was easily identified with the God of the Bible.
A second remaining problem is that Abe in particular sometimes equates Zen ideas with Buddhism in general or with Mahayana Buddhism as a whole, sweeping away the major differences between Zen, Amida and Nichiren forms of Buddhism, as well as the differences between Mahayana and Theravada Buddhism.
They welcomed the easy-to-read practice book by a "real" Buddhist, and reviewing the basics of Mahayana Buddhism boosted their flagging interest and confidence as we concluded the semester.
The first two chapters discuss some general principles of Mahayana Buddhism. The very long third chapter (360 verses) contains Bhavya's own exposition of the Madhyamaka, followed by a discussion of the nature of Buddhas and of the bodhisattva path.
The need to develop compassion is also a cornerstone of Mahayana Buddhism; the moral life of a bodhisattva is conceived of as a life dedicated almost exclusively to compassion and sympathy.
Explanatory and subjective, utilizing neither traditional Buddhist nor modern Western methodologies, incorporating translation terminologies and explanatory essays going back a hundred years, this essay on "the arising of mind" (sic) adds nothing to our understanding of Mahayana Buddhism or the text in question.
Gier and Kjellberg: Pali versus Mahayana Buddhism (27)
Taking Avalokitesvara, perhaps the most popular of bodhisattvas in Mahayana Buddhism, as a focal point, John Holt raises the issue of "how elements of one religious culture are assimilated into another and then legitimated" (p.
Power, Wealth, and Women in Indian Mahayana Buddhism: The Gandavyuha-sutra.
In short, this little volume is a valuable contribution to the textual and doctrinal history of early Mahayana Buddhism.
Uniquely, the concept of giving for the sake of progressing on the bodhisattva path also crucially affects modes of observing the rule in current Chinese Mahayana Buddhism, an issue rarely touched upon in scholarly work.
The Advaita Vedanta, especially in its development after Sankara, derives its mayavada not directly from the MaU or any of the upanisads, but from a mixture of Mahayana Buddhism and upanisadic sources.
Although a case could be made that no form of Buddhist ethics is as similar to Aristotelianism as Keown claims, I focus here on Mahayana Buddhism. There are several Indian Mahayana texts that express an ethical perspective that has many features in common with the various versions of universalist consequentialism.
The core consists of six studies: three by Christian scholars on their understanding of "the Christ" in Christianity (Langdon Gilkey, Brother David Steindl-Rast, and Ann Bedford Ulanov) and three by Buddhist scholars on their understanding of the "Bodhisattva" in Mahayana Buddhism (Robert Thurman, Luis Gomez, and H.