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a follower of Cartesian thought

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The postcolonial critic Leela Gandhi, for instance, writes that Heidegger, Foucault, Derrida and Lyotard object to Cartesianism because they see it as being 'premised upon an ethically unsustainable omission of the Other'; indeed for Gandhi, 'Descartes' philosophy of identity is also sustained through a violent and coercive relationship with its omitted Other'.
In this sense, 3-D CGI realism appeals to an aesthetics of Cartesianism.
As suggested, Sullivan joins others in relying heavily on a world "before and after" Descartes, which is invoked, often vaguely, with respect to a free-floating Cartesianism.
At the same time, as Reginald Jackson argues apropos of the Genji emaki [TEXT NOT REPRODUCIBLE IN ASCII] (a set of twelfth-century scrolls illustrating scenes from The Tale of Genji), flatness itself can open up new possibilities of perspectival thought not immediately available to Cartesianism.
1) Where such contemporary uses of Heidegger differ from Heidegger is in their diagnosis of Cartesianism as an accidental lapse rather than as evidence of humanity's self-forgetting "essence.
But before Leo, Catholic philosophical training, even in seminaries, had become unsystematic and inclined towards Cartesianism.
But this kind of Cartesianism on steroids is what has given liberalism a bad name.
Returning to our above question concerning the sufficiency of Stiegler's break with Husserl, we can now see how the success of his project necessarily entails a fundamental compromise: while he certainly does break with Husserl's Cartesianism when he makes technics co-constitutive of the synthesis of the temporal flux (of consciousness), Stiegler nonetheless remains entirely faithful to this deep-seated Cartesianism at a higher methodological level--through his commitment to the fundamental (if expanded) role of the lived as arbiter of perceptual adequacy or fulfilment.
In this new critical wave, particular attention was paid to the subversive and distorting qualities of the text: it was inscribed either in the tradition of Menippean satire--as an ironic assault on the dogmas of Western Cartesianism (Lanterns, Booker)--or as a paradigmatic proto-postmodernist metafiction deconstructing the monologic concept of authorship (Keith Hopper).
Ortega demolished Cartesianism by pointing out that Descartes's critique of philosophy was not radical enough; that (to sum up Ortega's argument) it is not enough to say, "I think, therefore I am," because behind the act of thinking lies the reality of our own existence: "I am, therefore I think.
Cartesianism is not a pun but what Wittgenstein called a language game proper, a way of thought and a way of life.
As we shall see, this has massive implications for our relationships with each other and the world, for they are not mediated by intellectual knowledge, although Cartesianism has spellbound us into thinking they are.
These radicals tended to combine elements of Cartesianism with insights from Spinoza and his followers.
In a surprising turn that may be qualified as a "Vichian Cartesianism," Gentile grafted a newly vitalized Vico back onto Descartes.
Commenting on Gillispie's observation, Nasr (1994) opines, "One might add by way of comment that altogether modern science did declare its independence from a certain type of philosophy, it itself remained based upon a particular philosophical understanding of both the nature of the world and our knowledge of it, and that an important element of Cartesianism has survived as a part and parcel of the modern scientific world view.