Bodhisattva

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Synonyms for Bodhisattva

Buddhist worthy of nirvana who postpones it to help others

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References in periodicals archive ?
The tallest one-stone sculpture of Bodhisattva Maitreya was also discovered at the same complex.
This becomes his duty and the role of the Bodhisattva is elevated.
He worships Jet sun Dema, the bodhisattva of compassion.
Although in Theravadin monasticism the precepts are largely followed literally, (7) in Mahayana Buddhism monastic discipline is often followed more in spirit than in letter, with bodhisattva or Tantric vows often taking precedence over Vinaya.
Although the narration only mentions the name Guanyin, the other knights are associated with the Bodhisattvas Wenshu, Dizang ([TEXT NOT REPRODUCIBLE IN ASCII]) (Ksitigarbha), Dashizhi ([TEXT NOT REPRODUCIBLE IN ASCII]) (Mahasthamaprapta) and Puxian ([TEXT NOT REPRODUCIBLE IN ASCII]) (Samantabhadra), or the generic name "Bodhisattvas" is simply used.
Moreover, and without detracting from any of the 87 other exhibits, the opportunity to see National Treasure 83, a Bodhisattva dating from the late 6th or early 7th century, 2 which is one of the greatest of all bronzes, was the experience of a lifetime.
But our earliest literary sources for the Mahayana, consisting principally of those Indic texts translated into Chinese during the second and third centuries C.E., show very little evidence for the category of "celestial bodhisattvas." It is presumably these savior-like figures who would have become the objects of cult praxis in Mahayana circles, as is evidenced in later developments both in the northwest and on the subcontinent proper.
Many Japanese Buddhists, especially contemporary Zen Buddhists, however, would find bodhisattvas flying on lotus leaves and reincarnated lamas rather foreign.
In the margins of each page are profiles of bodhisattvas, sages, and significant monuments or people related to the history of Chinese spirituality.
Thus bodhisattvas and goddesses like Kuan-yin had to transcend the conditions of real women, impure by nature, by being the impossible combination of both a virgin and a mother.
My study focuses on three colossal images found at Cave 19, respectively showing Buddha Amitayus and two attendant bodhisattvas. A close reading of the cave's iconography reveals early religious practices, especially Pure Land Buddhist practices in southern China.
The outer walls have depictions of the eight great Bodhisattvas. The photographs of these would have been better served if identifying captions had been appended to each, though not all have been fully identified.
Two clay Bodhisattvas (one each on either side at the entrance of the sanctum) are placed in lalitasana.
The explanatory framework deployed relies on, with varying degrees of emphasis, three models: that Buddhists "borrowed" these entities from Hinduism, that depictions of the Buddha dancing on Hindu entities was intended to represent the historical "victory" of Buddhism over Hinduism, and (most importantly) that Hindu entities represent a mundane (laukika) level within Buddhist thought and that the relationship between the laukika level and the lokottara (supramundane) level represented by the Buddha and the bodhisattvas is a major element defining Buddhism.
(102) I have recorded six different moulds with Hevajra's image: the two most interesting are the large so-called 'Trailokyavijaya' moulds found in Lopburi and Angkor with Hevajra's mandala in the centre below three tiers of seated Buddhas and above a row of standing Bodhisattvas; and a small one in the Phnom Penh Museum, which was found at Poipet and was published from a plaster cast in the Bangkok Museum by Woodward in his seminal 1981 paper.