sacred mushroom


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Synonyms for sacred mushroom

the button-shaped top of the mescal cactus

References in periodicals archive ?
Examining the Bible and the Gnostic Gospels, "The Psychedelic Gospels" provide scriptural support to show that sacred mushrooms were the inspiration for Jesus' revelation of the Kingdom of Heaven and that he was initiated into these mystical practices in Egypt during the Missing Years.
This figure represents the ingestion of the "teonanacatl" by Sahagun, the sacred mushroom used by the Nahuatls.
Thus with this latter figure together with the other, it is possible to conclude that the ingestion of sacred mushrooms like psilocybes, is probably related to the cult of Quetzalcoatl.
However, this common name was extensively used in the bibliography after hallucinogenic mushrooms were rediscovered in Mexico, to appoint all the sacred mushrooms (e.
It is known that Sahagun, several times was in Tlalmanalco, in the State of Mexico and also in some parts of the State of Puebla (Alvarez, 1978; Leon-Portilla, 1999), in both cases close to Popocatepetl Volcano, where Sahagun was evangelizing indians and where they used, and still use at present, an important sacred mushrooms P.
This is another representation of the neurotropic or sacred mushrooms among the indian traditions, mainly those related with the P.
According to Schultes and Bright (1979), these figures are related to the use of sacred mushrooms, and the reason that the personages have wings and big round earrings is because they fly under the effects of the mushrooms they have on the head.
Originally we wrote that she was 13 years of age when she and her mother became the next two outsiders to consume the sacred mushrooms.
While I corrected the incident regarding Irmgard Weitlaner as the daughter in question and not that of Richard Evans Schultes, I mistakenly noted that Masha was 13 years of age when she had consumed the sacred mushrooms on July 5, 1955.
At the time Masha and Valentina consumed the sacred mushrooms, Masha was actually 18 years old (see Life Magazine, May 13, 1957).
The story of Maria Sabina, the Mazatec elder from Huatla de Jimenez, Mexico, who worked with the sacred mushrooms, is recorded in Maria Sabina: Her Life and Chants, written by Mazatec scholar Alvaro Estrada.
The sacred mushrooms and the religious feeling concentrated in them
I think of how she was asked to ingest the sacred mushrooms so that she could be recorded in trance, but not for any healing ceremony.
She repeatedly comes back to this point because the tradition of the sacred mushrooms is a healing tradition.
It is literally amazing that so much consistent imagery is still found littered and scattered across space and time despite attempts by various states and religious institutions to obliterate them from the historical record (as in the Taoist changing of their sacred mushroom from Amanita to the ling-chi, suggested by Wasson as discussed below).