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used of the set of attributes that distinguish the referents of a given word

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This suggests that Husserl's expression "absolute truth" is intensionally equivalent with "necessary truth.
If this is the way the expression is to be understood, it is intensionally equivalent with "true" ("true simpliciter").
Those inclined to deny that (9) and (10) are absolute truths, take "absolute truth" to be intensionally equivalent to "necessary truth" and "a priori truth" respectively.
Here the conclusion can be clear: "absolute truth," as used by Blanshard, is intensionally equivalent with "truth"--truth simpliciter.
Meiland's use of "absolute truth," then, like Blandshard's, is intensionally equivalent with the concept of truth--truth simpliciter, in which "absolute" functions as a confirming adjective.
So, Meiland's concept of relative truth (just like the individual relativist's concept) is intensionally equivalent with "believing P to correspond to facts.
In conclusion, then, Meiland suggests an expression that is intensionally equivalent with "relative truth," namely "is believed to be true, given that the believer accepts a certain point of view, world view, and so forth.
The concerted effort of the extensional orientation community would be to minimize, if not eliminate, extensional abuses, that is, thinking or behaving intensionally when extensional thinking or behavior is required.
With the intensionally oriented driver, the map rules--regardless of the facts one's senses deliver through experience.
Again, Fleming reacts intensionally since he is responding to the map (what he had learned through secondhand sources) rather than to the territory (the battle itself).
As a person grows, his linguistic environment can expand beyond strictly oral language to that of written language and to include words representing many more intensionally defined objects.
We behave intensionally when we don't take into account that happenings are 'chopped up' verbally into separate words and categories despite such happenings occurring as-a-whole in the non-verbal world.
So, for instance, a patient who labels herself as "depressive" and reacts intensionally to this label by formulating more 'theories' about it, doesn't experience depression as a process, but instead, experiences it through the world of 'theories' made about it.
Highly connected to our sanity as human beings, this attitude leads us to evaluate extensionally in terms of processes and differences, instead of intensionally, in terms of definitions, generalizations, fictions, etc.
Second, I will introduce some theories formulated by cultural anthropologist Julian Jaynes which "explain" religion and which have helped me extensionalize my own definition of the so-called "verbal levels," a general semantics term I previously had defined intensionally.