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Beal brings unpublished archival materials into dialogue with Congar's early published works to make a credible case that his studies on diverse topics were united in representing various components of what he intended to add up to a "total ecclesiology.
These statements are about the meaning and purpose of the church or, to use the technical term, ecclesiology.
It highlights an often overlooked aspect of his contribution to Catholic theology, namely, the bringing together of ecclesiology and eschatology We can see this from his early doctoral work on Anglican Bishop John Robinson to his final book, The Church, tellingly subtitled The Evolution of Catholicism.
Since the authors claim that, "ecclesiology arises from a theological situatedness in the church," (Ward, 3) there is an insistence that you--the people of the church--have privileged access to ecclesiology and theology.
What makes this volume special, however, is that in its first half the book collects previously published works--considered classics in the field of missiology, ecclesiology, and ecumenism--from some of the most respected theologians and missiologists in the Orthodox world's recent past and present.
This work by Peter Tie adds to Garrett's gift to the church by bringing together his writings on ecclesiology under the rubric of the priesthood of believers and placing them in dialogue with more than a dozen theologians.
Of particular importance in 2013 is publication of Faith and Order's convergence text on ecclesiology, The Church: Towards a Common Vision.
The book opens with a general overview of the politics of religion from the break with Rome through to James l's reign, and proceeds chronologically with chapters on the debates on ecclesiology in England in the 1630s, Scotland and the Covenants 1636-40, the English Canons of 1640, and Parliament and reform in 1641, before concluding with case studies on the Cheshire champion of episcopacy, Thomas Aston, and the parliamentarian propagandist, Henry Parker.
As I write this review in Guatemala City, I am struck by the realization that North American believers church conferences have been wrestling with issues of ecclesiology without including some believers church theologians from the global South, an omission especially problematic given the development of theological leadership in the two-thirds world in recent decades.
Echeverria's third chapter on ecclesiology sets up a trialogue between Dooyeweerd, Guardini, and Ernst Troeltsch concerning the adequacy of Troeltsch's well-known categorization of denominations into either the "Church-type" or the "Sect-type.
This study by Harms (Interim Chaplain at Bethany Nursing Home in Ripon, California) analyses the ecclesiology of John Calvin via his commentative works of the late 1550's on the Minor Prophets.
The title of Ken Simpson's book suggests a focus on Milton's Paradise Regained, which is somewhat misleading, as Simpson draws upon the brief epic to develop his theory of Milton's literary ecclesiology but concentrates on the theological elements of that theory, while also substantiating Milton's ecclesiology through reference to his prose.
However, the "faith alone" principle belongs to the soteriology while "patriotic Christian" belongs to the ecclesiology.
While Paradise Regained is featured in each section of this book, Simpson focuses on ways in which the ecclesiology implicit in Milton's late poem is an elaboration on views on the church in Milton's earlier prose works and notes ways in which Milton modifies the range of views on the church articulated by his contemporaries.
Reading Barth through Rosenzweig shows the limits of an emphasis on ecclesiology such as one gets in, say, Stanley Hauerwas's reading of Barth in With the Grain of the Universe.
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