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  • noun

Words related to consubstantiation

the doctrine of the High Anglican Church that after the consecration of the Eucharist the substance of the body and blood of Christ coexists with the substance of the consecrated bread and wine

References in periodicals archive ?
In the doctrine of consubstantiation the substances of bread and wine do not simply disappear when the body and blood are invoked by the words of the priest.
The consubstantiation that cross-cuts the categories of human and non-human is also evident in Hula rikwana (myths, legends).
Jan Swearingen (1991: 236-37), and Sonja Foss and Cindy Griffin (1992), imply that Burke's consubstantiation is somewhat compatible with aspects of feminism that emphasize dialogism and relational concerns.
19) When he turned to the sixteenth century, D'Ewes opined that Luther, although "learned and pious," had admitted when he was dying that he had erred in maintaining two doctrines, "those two monsters of Consubstantiation and Ubiquity," for fear that the people were not yet ready for the full truth about the Mass.
Cosin's contemporary, William Forbes, denied the heretical status of transubstantiation and consubstantiation.
An I-guise itself is characterized by consubstantiation that is perceived indexicality and contextuality.
What esthetico-ontological equations such as those of Deguy or Reverdy (the list is long in the twentieth century) seem unable to achieve or are not deemed to be able to achieve, however, is any enduring transfer of the energy of poiein, creation or esthetic emotion - beauty, equilibrium, harmony, provisional consubstantiation of self and word via word (or any creative gesture) - to the daily experience of living.
But hypostatic union and consubstantiation are not really parallel.
As an organism, the self is considered to be extended--not just figuratively, but literally via consubstantiation in the Divine's Ka or spiritual essence (Azibo, 1996c, 2011d)--as per the creation mythos from the Divine to ancestors to the living on in perpetuity to the yet-to-be-born progeny.
Joseph Ratzinger makes this point when he states that "transubstantiation does not signify an antithesis to consubstantiation, if the latter is simply intended to mean that the bread and wine continue to exist unaltered, as physical and chemical entities" (The Condemnations of the Reformation Era 99).
But, that is not enough as they could not be excused since each behavior diminishes the integrity of the nature of human nature reflected in the creation mythos and Declaration 27 by blocking or fogging the aspiring morality motivation (Williams, 1993, 86), inhered via consubstantiation in Divine essence (Azibo, 1996c, 2011d), which is the crux of being human (Baruti, 2010, 148-153).