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One of Dignaga's conceptions (in the Pramanasamuccaya and -vrtti) of the akara as "object-form" or cognitive representation of the "supporting condition" (in this case the physical datum of the body) is as the perceptual awareness of the object it "resembles.
In other words, for Dignaga (as for Dharmakirti) the akara functions as an intentional object that mediates the objective existence of a physical, or indeed any cognitive, datum.
Kellner's discussion of akara (as "a mode of grasping") in its doxographical transmissions gives reason to conceive akara with reference to the normative aspect of the intentional object of perception.
473,23-474,9] says that mental factors have an akara because they perform akarana [determinately differentiate] with respect to the alambana in a particular way, this then comes to mean that they grasp (feel, etc.
specifies the akara of the [four] immeasureables by distinguishing their content: "happy
marries perfectly with some of my favorite tungsten jigs from Latvia-based Akara Fishing.
Akara first snaps the heads onto the hook shank, then secures them with a minimal dab of lead solder.
Mormishka, the Russian term derived from "mormysh" for freshwater shrimp, is a familiar label used to describe tungsten jigs by Akara and other companies.
Akara offers the widest range of indicators I've seen, with dozens of styles and calibrations.
The most common term for mine in the classical texts is akara (from the verb a -silo, meaning something like a place of scattering, or a place where things are scattered or lying around.
This text is unique in that it uses both terms a substantial number of time, certainly more than any other ancient Indian text: khani 24 times and akara 12 times.
sa, we get a clear picture of what an akara produced: gold, silver, copper, lead, tin, (3) iron, Vaikinta metal, (4) and finally gems.
This may indicate that at some point in the redactoral history of Book 2 (called the adhyaksapracara) of the ArthaRistra, the term akara came into prominence, and the semantic compass of khani became restricted, perhaps to diving for pearls and the like.
Ngoddy PO, Enwere N J, Onuarah VI (1986) Frijol flour performance in akara and moinmoin preparations.
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