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Words related to Nestorianism

the theological doctrine (named after Nestorius) that Christ is both the son of God and the man Jesus (which is opposed to Roman Catholic doctrine that Christ is fully God)

References in periodicals archive ?
Against the Nestorians, the council proclaimed that the Christ has two natures, one wholly human, the other wholly divine.
By then, missionary activity was over for Constantinople and the Nestorians.
The later Nestorians formed a separate Church which would have a long strong influence in Persia, Syria, and Iraq.
But the most important contribution in this area came from groups of scholarly Christian heretics, especially the Nestorians, who were responsible for transmitting Greek medical, mathematical, and natural philosophical knowledge into Islam, from which it reentered Europe in the Middle Ages.
It first came via Asia Minor and Persia in 635, brought by Nestorian monks.
Passages in the manuscripts which reflected Nestorian theological language or contained the names of Nestorian theologians were revised or left blank.
Were Nestorians always dyophysite, while Nestorius was not, and Monophysites ever what the name given them by their opponents implied?
The 24 chapters are divided into four main sections: the Ecumenical Patriarchate (10 essays); the Russian Church (5); Eastern Christianities covering Melkites, Nestorians, Jacobites, as well as Armenians, Copts, Ethiopians, and Syriac Christians (6); and the Modern World (3).
In the fine bibliography mention is not made of an important two-volume work by Joseph Masters, The Nestorians and Their Rituals in 1842-1844 (London, 1852).
sees the history of Christian missions in Asia from their beginnings to 1900 as composed of a series of five advances and three recessions: the first advance--the Syrian tradition (50-225); the second advance--the Nestorian missions along the Old Silk Road (225-900); the third advance--the reappearance of Nestorians and the coming of Catholics (1000-1350); the fourth advance--the return of Catholics and the arrival of Protestants (1500-1750); the fifth advance--the "Great Century" of Protestant missions and Catholic recovery (1800-1900).
Nestorians in Mesopotamia and Persia, Monophysite Jacobites mostly in Syria, and Melkites (Chalcedonian orthodox) throughout the conquered Byzantine provinces.
In her study on the Nestorian Church and its interactions with Muslims, Metselaar aims to portray the influences these two faith communities had on each other.
The importance of Cyril's thought rests m his Christology, which opposes the Nestorian God-Logos separation by insisting on the unity of what he preferred to call Logos and Flesh ('Sarx'), using the term 'Hypostasis', denoting Being or Substance.
Raguin's explorations are carried further by Stephen Eskildsen ("Christology and Soteriology in the Chinese Nestorian Texts"), Gunner Mikkelsen ("'Quickly Guide Me to the Peace of the Pure Land': Christology and Buddhist Terminology in the Chinese Manichaean Hymnscroll"), and Hans-Joachim Klimkeit ("Jesus' Entry into Parinirvana: Manichaean Identity in Buddhist Central Asia").