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One victim of blasphemy law, William Hone, further scandalized churchmen by producing an Apocryphal New Testament (1820), which implicitly called into question the authenticity of the Authorized Version.
She reports disappointment in what seemed to her careless use of biblical references, with alternative references to an Inclusive New Testament and heavy reliance on Gnostic and apocryphal New Testament material.
6) In an article published in 1979, Gerard Poupon saw Lefevre's efforts to make available the apocryphal New Testament simply as an expression of fairly uncritical enthusiasm for the rediscovery of witnesses to ancient forms of piety.